Feminism

Anarchist writings on Feminism and the struggle for womens liberation

A history of the struggle for abortion rights in Ireland

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A detailed history with photos of pro-choice struggles in Ireland from the 1980's to 2007 and the involvement of Irish anarchist in those struggles. Includes the 1983 referendum (and those in 1986, 1992 & 1995) as well as the X-Case, the D-case and the Women on Waves ship. Written by a participant in almost all (if not all) of the events described.

IMAGE: DAIC picket at Dail with the then illegal abortion information number

International Women's Day: Why we celebrate on March 8th

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There are a few ways in which International Women's Day can be approached. It can be ignored. This is what mostly happens in the mainstream media. Unlike Valentines Day and Mothers Day, cards aren't given and presents aren't bought. With no profit to be made out of it, the day is not exactly one that jumps out and grabs the attention. International Women's Day is an expressly political day. In 1907 women sweatshop workers marched in New York and thus the first International Women's day was born. Often when women are celebrated it is because they are either cute (Valentine's Day) or caring (Mothers' Day).

Feminism, Class and Anarchism

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It is quite common these days to hear criticisms of “mainstream” or “middle-class” feminism from anarchists or others on the revolutionary, and even the not-so-revolutionary, left. In particular, anarchists are often quick to criticise any feminist analysis that lacks a class analysis. This article argues that feminism in its own right is worth fighting for and that when it comes to ending sexism an insistence on always emphasising class can end up merely distracting from the fact that as anarchists we need to be unambiguous when it comes to supporting feminism. Rather than distancing ourselves from other feminists or seeking always to qualify our support, our emphasis should shift to developing and promoting our own brand of anarchist feminism.

 

Men are from Earth, and So are Women

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How different are men and women? Very, according to some. John Gray’s book “Men are from Mars, Women are from Venus” is based on the idea that there are fundamental differences between the genders. It may be just another self-help book on relationships, but it has also sold over 30 million copies and been translated into 40 languages. Deborah Tannen’s book “You Just Don’t Understand: Men and Women in Conversation” was on the New York Times bestseller list for nearly four years and has been translated into 24 languages. 

Mujeres Libres - Free Women of Spain

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Conditions for the vast majority of people in Spain in the 1920s and 1930s were appalling. For women they were especially bad. There were extreme gender divisions. Most women were economically dependent on men. Household chores and childcare were exclusively women's domain. In both countryside and city women's wages were lower than men's. For example the average daily wage of a male agricultural labourer was 3 pesetas while a women got just half this, for working from dawn to dusk.

WSM marks International Day for the Elimination of Violence against Women at their strategy gathering

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The WSM took some time out from our future directions discussions session at Cloughjordan eco village over the week to mark the International Day for the Elimination of Violence against Women.

How my politics is intersectional - audio from panel at 2018 #DABF

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Panel from the 2018 Dublin Anarchist bookfair on the intersection between race politics, class and gender in Ireland with a particular focus on the current housing struggles and the Together for Yes referendum campaign / Repeal movement. [audio]

Rojava: Eyewitness to a women's revolution - report back from a May 2018 trip at #DABF 2018

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The 12th Dublin anarchist bookfair heard this account from Wendy, a Human Rights & immigration lawyer who visited Rojava in May 2018 as part of a fact finding delegation. [audio]

WSM International Women’s Day Message - 2018

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International Working Women’s Day is steeped in the radical history of women demanding improvement in our daily lives and in our working conditions. IWWD dates back to 1857 in New York City. Women garment workers went on strike to demand a 10-hour working day, better working conditions and equal rights.  In honour of this strike, another was held  in 1908 by women needle trade workers.  They demanded voting rights and, an end to sweatshops and child labour. Two years later, the socialist, Clara Zetkin, proposed that the 8th of March be commemorated as International Working Women’s Day.  It was first celebrated nationally in the Soviet Union after the Russian Revolution, a  revolution which  began with a strike  of women textile workers.

On International Women’s Day, women stand in solidarity with each other against oppression. We demand control over our lives. We demand an end to exploitation and oppression. We demand freedom.

The pro-choice & feminist movement in Greece with relevance to Ireland

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The legal right for abortion in Greece was established in 1986. Trying to find more info about this time and by digging into Greek feminist history, I bumped into that article about feminists and their struggles. I came out of my research feeling positive and empowered. Sometimes, when people get involved in struggles to bring about change, they forget that things don’t really change that easily. The articles I found made clear that that abortion rights were achieved in law only after years of women’s struggles. The same holds true in Greece, not only for abortion rights but for contraception and divorce rights. It is difficult now to imagine that only 31 years ago people were fighting for these basic rights.

Image banner says: "Get the laws off our bodies"

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