Over 30 years of anarchist writing from Ireland listed under hundreds of topics
A CYNICAL EYE is directed at anarchists whenever they speak of organisation. Is not anarchism the opposite to organisation? The simple answer is NO. Is it then the opposite of large or complicated organisation. The answer is equally simple, NO. So where do such mistaken ideas come from?
THE YEAR 1992 saw a lot of changes. There was the dissappearance of Czechoslovakia into two separate countries, the infamous Maastricht treaty, the war in Yugoslavia, the limited victory for women's rights in Ireland and our gold medal for boxing in the Olympics. However an event which you may have missed was the eightieth birthday of George Woodcock. To celebrate this, a book was published of Mr Woodcock's collected essays, entitled "Anarchism and Anarchists".
Alternatively this book could be called "All you ever wanted to know about Anarchism but were afraid to ask".
After reading Guerin's "Anarchism" you'll be a convinced anarchist, armed with lots of arguments and examples to throw at the Leninists. This book is an easy reading introduction to the main ideas in anarchist thought and the events that have helped to form them. It is divided into three sections, Anarchist theory, Anarchist economy and Anarchists in revolutionary practice.
THE WAR in what was Yugoslavia continues to drag on, with an ever increasing toll of people terrorized from their homes, killed or imprisoned. Most ordinary people are disgusted at the failure of the EC to do anything about it. Yet is EC or UN involvement any sort of answer or would it just make the situation worse.
The struggle for women's liberation has generally been bound up with other, wider social and economic changes. The first written evidence of equality with men being put seriously on the agenda was during the reformation starting in the sixteenth century. This questioning of established religion also bought the questioning of other long held beliefs.
The conservative view of women argues that the sexual division of labour is 'natural' and that woman's role as wife, mother and home-maker is biologically given. They believe, to quote Freud, that "Anatomy is destiny". I am going to look at the different traditions of political thought that have developed to critique this vision of women's role in society. There are broadly speaking, four theories; Liberal Feminism, Traditional Marxism, Radical Feminism and Socialist Feminism. I am going to present these in the historical order that they developed but all these theories are still evident in politics today.
The factory committees appeared in Petrograd and Moscow around February/March of 1917, and quickly spread. Elected directly by the workers in each enterprise, they appear initially to have formed in a response to theatened closures, and to press for the 8-hour day, though the scope of their demands would soon extend. But by 1918 they were being suppressed by the new Bolshevik government.
Issue 34 of Ireland's anarchist paper Workers Solidarity 34 from 1992
Anarchism today
Anarchism to-day is growing in all of the Eastern European countries. As it was isolated for some 70 years in the soviet union and 40 years in Eastern Europe it will be a slow and painful process. In the west the anarchist movement grew slowly throughout the 80's and is now in the process of re-examining the anarchist tradition.
In Ireland where our own constituition enshrines such edicts as "Mothers shall not be obliged _ _ _ _ _ to engage in labour to the neglect of therir duties in the home", the battle for abortion rights can seem like a mamouth up hill struggle. However what makes our fight even more difficult is the current onslaught which womens rights, in particular abortion rights are experiencing internationally. Even in those countries where limited abortion rights have been won they are now under constant attack.
Feminism & Anarchism, comrades might wonder why we have chosen this subject for discussion. Due mainly to our involvement in the Repeal the 8th Amendment Campaign we have had to deal with the feminists organised in the 'Womens Coalition' and to adopt a position in relation to their structure and interventions. This involves dealing with the ideology of feminism. Feminism as a philosophy locates the unequal position of women in society in gender terms. Patriarchy - male power and domination over women in every aspect of their lives - is identified as the enemy, the obstacle to womens liberation. Womens oppression is not differentiated in class terms - feminists see all women as oppressed by all men.