The Civil Partnership Bill was signed into law in July and the first civil registrations are expected early next year. The new legislation provides same-sex (and heterosexual) couples with ‘marriage-like benefits’ and can be seen as a move towards equality for LGBT (Lesbian, Gay Bisexual and Transsexual) people.
Lesbian, Gay, Bisexual, Transgender and Queer Pride Celebrations have recently been seen all over the world, as a celebration of sexual diversity. It's worth remembering the history of Pride celebrations, of their origin in a homophobic and repressive culture, and their challenge to a world that refused to recognise sexual freedom. In this article, Paul McAndrew discusses the origins of Pride as a moment when the queer community in New York stood up and fought to be proud of their sexualities.
Workers Solidarity Movement position paper on Queer Liberation as re-written at the October 2011 National Conference
June last saw another massive Pride in Dublin with approximately 25,000 people taking part. While Pride has very much become more of a social and commercial event since its early years in Dublin it also remains a strong political expression of the ongoing struggles against Queer oppression. There was also a thousands strong “March for Marriage” through Dublin on August 14th, organised by LGBT (Lesbian, Gay, Bisexual and Transgender) Noise, which opposes civil partnership on the grounds that it does not provide similar rights to those of married heterosexual couples.
This weekend witnessed the shameful discrimination against a same sex couple when they attempted to use a travel pass at Hueston station in Dublin. The incident occured ironically enough as the couple concerned returned from a march demanding same sex marraige equality in Ireland. The scandal has been passed off by the hierarchy of Iarnroid Eireann as something of a one off incident and that the company has changed their ways. In fact this policy has been in place since at least 2008.
Saturday June 25th saw another massive Pride in Dublin with the Garda estimating that as many as 26,000 took part in the parade and another 100,000 spectated. While Pride has very much become more of a social and commercial event since its early years in Dublin it also remains a strong political expression of the ongoing struggles against Queer oppression.
The
re will be celebrations of Lesbian, Gay, Bisexual and Transgendered (LGBT)
Pride across Ireland this summer, including Cork's Pride Parade on June 5th and Dublin's Parade on June 26th. The original Pride marches were held to commemorate the Stonewall riots in New York which began on June 28, 1969, and which were led
mainly by working class Black and Puerto Rican trans people, butch dykes and drag queens sick of being beaten up and arrested by the police. The following year, in commemoration of the riots, the Gay Liberation Front organised a march from Greenwich Village to Central Park. Almost 10,000 women and men attended the march. Today, many major cities all over the world hold LGBT/Queer Pride Marches on the last Sunday of June in honour of Stonewall.
Up until 2006 all WSM articles published after 1990 were hosted as part of the Struggle collection on another server. We hope to eventually move all the articles stored there to this site but in the meantime these subject indices take you to the pages still stored on that site.
Sunday, August 9 saw over 5,000 demonstrators take part in a march support of an equal marriage status for gay couples. The ‘March for Marriage’ was organised by lobby group LGBT Noise, and was supported by the LGBT community, heterosexuals, and political groups, including the Worker’s Solidarity Movement (WSM).
The contemporary Euro-American LGBT movement emerged out of the gay and lesbian liberation struggles associated with the radical politics of the 1960s, which in turn were inspired by mass revolutionary movements prominent at the turn of the twentieth century. Yet today the majority of men and women active in LGBT politics seek not revolutionary social change but inclusion within the boundaries of mainstream liberal culture. They tend to organise as a single-issue interest group seeking legislative reforms (for example, amendments to marriage laws), and unlike their forebears pose no radical challenges to either capitalism or the state.
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