LGBT

Anarchism, Oppression & Exploitation - WSM position paper

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1. The WSM Constitution’s core point of unity number 7 states:

“We actively oppose all manifestations of prejudice within the workers' movement and society in general and we work alongside those struggling against racism, sexism, [religious] sectarianism and homophobia as a priority. We see the success of a revolution and the successful elimination of these oppressions after the revolution being determined by the building of such struggles in the pre-revolutionary period. The methods of struggle that we promote are a preparation for the running of society along anarchist and communist lines after the revolution.”

The Politics of Voices: Notes on Gender, Race & Class

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As class-struggle anarchists dealing with the relations between gender, race and class, we must, in theory and practice, pick a path between two pitfalls. On one side is economic reductionism – the reduction of all political questions to the social relations of production – which erases the perspectives and struggles of women, queers and people of colour; submerges their voices within an overly generalised class narrative, in which the idealised Worker is implicitly white heterosexual and male; or consigns their struggles to a secondary importance compared to the “real struggle” of (economic) class against class.  On the other is a stultifying and inward-looking liberal-idealist identity politics, concerned fetishistically with the identification of privilege and the self-regulation of individual oppressive behaviour to the (near) exclusion of organised struggle, which, while amplifying the voices of the marginalised, consigns them to an echo chamber where they can resonate harmlessly.

Civil Partnership Bill - Institutionalised Discrimination

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The Civil Partnership Bill was signed into law in July and the first civil registrations are expected early next year. The new legislation provides same-sex (and heterosexual) couples with ‘marriage-like benefits’ and can be seen as a move towards equality for LGBT (Lesbian, Gay Bisexual and Transsexual) people.

Stonewall Rebellion: How it all began:

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Lesbian, Gay, Bisexual, Transgender and Queer Pride Celebrations have recently been seen all over the world, as a celebration of sexual diversity. It's worth remembering the history of Pride celebrations, of their origin in a homophobic and repressive culture, and their challenge to a world that refused to recognise sexual freedom. In this article, Paul McAndrew discusses the origins of Pride as a moment when the queer community in New York stood up and fought to be proud of their sexualities.

Burton tries to pinkwash Jobstown

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Joan Burton has seized upon her brief inconvenience in being faced with the people in Jobstown last week to try and smear water charge resistance in general.

Now the Phone is already notorious for inventing quotes from random people she claims to meet about how they just love austerity so perhaps you’ll forgive us some cynicism. In any case, according to the Irish Times:
"Joan Burton has accused Socialist Party TD Paul Murphy of “smirking” while protesters threw missiles and taunted gardaí with homophobic and misogynistic remarks during the water chargers protest."

Did you know Oscar Wilde was an anarchist?

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Happy Birthday to Oscar Wilde! Born this date - the 16th of October - in 1854 in Dublin, he studied at Trinity, then Oxford, moved to London, living mostly there, and died in penury in Paris 1900. He was a very successful playwright (as well as a journalist, poet, and lecturer), a London celebrity, and is most famous for his play 'The Importance of Being Earnest', novel 'The Picture of Dorian Gray', epigrams, and, sadly, his persecution for being gay which was his ruination.

Though eminently quotable, there was more to Wilde than his turn of phrase and artistic flair. Many know his remark that 'to live is the rarest thing in the world. Most people exist, that is all', but few know its proper context. It is quoted from an essay entitled 'The Soul of Man Under Socialism' in which Wilde espouses his politics - those of libertarian socialism. Commonly understood as an apolitical aesthete, Wilde's radical political views are quite a well kept secret - like George Bernard Shaw's socialism, and to a lesser extent George Orwell's socialism. In fact, he signed Shaw's petition for a pardon of the anarchists arrested, and later executed, after the Haymarket Affair in Chicago, 1886. Wilde was a huge admirer of the famous Russian anarchist communist Peter Kropotkin, describing him in De Profundis as 'a man with a soul of that beautiful white Christ which seems coming out of Russia'.

Insurrections at the intersections: feminism, intersectionality and anarchism

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A critique of liberal conceptions of 'intersectionality' and an outline of an anarchist, class struggle approach. 

We need to understand the body not as bound to the private or to the self—the western idea of the autonomous individual—but as being linked integrally to material expressions of community and public space. In this sense there is no neat divide between the corporeal and the social; there is instead what has been called a “social flesh.” - Wendy Harcourt and Arturo Escobar1

Creating an Anarchist Theory of Privilege

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Privilege and the theory around it is a significant topic of debate at the moment among those interested in radical social change. Touching on many issues dear to the hearts of anarchists, it is hard to avoid.(i) Yet, the two are not fitting together as well as they should and there is a sense of unease about this. (ii) Much of this is because privilege theory has emerged from US academic circles rather than anarchist ones and, ironically, has been co-opted to protect middle- class privileges. (iii) This is a situation in need of repair if we are to maintain our links with feminist, anti- racist and other struggles against oppression. If we are to create a mass movement capable of social change then it has to be able to engage with everyone in the first place.

 

Guest writer, Dónal O’Driscoll, contributes to the ongoing discussion on intersectionality and privilege theory.

Questioning Queer Politics: Is "Marriage Equality" Enough?

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“Conservatives believe in the ties that bind us. Society is stronger when we make vows to each other and we support each other. I don’t support gay marriage in spite of being a conservative. I support gay marriage because I am a conservative.” ― David Cameron
 

Queer Anarchism: Equality or Liberation? - DABF 2013

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A talk from the 2013 Anarchist Bookfair which will discuss emergent radical queer politics which resist assimilation and question the foundations of gender and sexual identity

 

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