May 22nd offers an opportunity for many of us in Ireland to strike a blow against homophobia in voting for Marriage equality.
We find ourselves in Ireland facing a imminent referendum on marriage equality, which the hardline religious right are opposing as part of their program of maintaining multiple oppressions.
A No vote in that context would be disastrous, serving only to entrench homophobia. Therefore anarchists are campaigning for a Yes to Marriage Equality vote but beyond the need to ensure the referendum is not defeated this session of the 2015 Dublin Anarchist Bookfair asked what else needed to be said?
1. The WSM Constitution’s core point of unity number 7 states:
“We actively oppose all manifestations of prejudice within the workers' movement and society in general and we work alongside those struggling against racism, sexism, [religious] sectarianism and homophobia as a priority. We see the success of a revolution and the successful elimination of these oppressions after the revolution being determined by the building of such struggles in the pre-revolutionary period. The methods of struggle that we promote are a preparation for the running of society along anarchist and communist lines after the revolution.”
As class-struggle anarchists dealing with the relations between gender, race and class, we must, in theory and practice, pick a path between two pitfalls. On one side is economic reductionism – the reduction of all political questions to the social relations of production – which erases the perspectives and struggles of women, queers and people of colour; submerges their voices within an overly generalised class narrative, in which the idealised Worker is implicitly white heterosexual and male; or consigns their struggles to a secondary importance compared to the “real struggle” of (economic) class against class. On the other is a stultifying and inward-looking liberal-idealist identity politics, concerned fetishistically with the identification of privilege and the self-regulation of individual oppressive behaviour to the (near) exclusion of organised struggle, which, while amplifying the voices of the marginalised, consigns them to an echo chamber where they can resonate harmlessly.
Lesbian, Gay, Bisexual, Transgender and Queer Pride Celebrations have recently been seen all over the world, as a celebration of sexual diversity. It's worth remembering the history of Pride celebrations, of their origin in a homophobic and repressive culture, and their challenge to a world that refused to recognise sexual freedom. In this article, Paul McAndrew discusses the origins of Pride as a moment when the queer community in New York stood up and fought to be proud of their sexualities.
Anarchism can learn a lot from the feminist movement. In many respects it already has. Anarcha-feminists have developed analyses of patriarchy that link it to the state form. We have learned from the slogan that "the personal is political" (e.g. men who espouse equality between all genders should treat the women in their lives with dignity and respect). We have learned that no revolutionary project can be complete while men systematically dominate and exploit women; that socialism is a rather empty goal--even if it is "stateless"--if men's domination of women is left intact.
Thousands of people paraded through the streets of Dublin Saturday June 27th for LQBTQ Pride 2015.
Pride followed shortly after the overwhelming victory in the Marriage Equality referendum and some of the blocs and banners referenced that including a controveral 'Fuck Marriage; We want revenge" one.
I remember being in a tent at Electric Picnic perhaps 3 years ago when Christy Moore belted out the Pogues 'Thousands are Sailing' to 15,000 very emotional people. For sure there were other sources but a good part of the emotion was the sense that it was all happening again.
Its already clear (23 May, 10am) that the referendum has been passed, that there has been a Yes vote across the country, its now only a question of how big. We won't know the answer to that for hours.
We are confident with this call because not only are huge Yes tally being reported from Dublin (as high as 3:1) but very large Yes votes are also being reported from some rural boxes. There are others that are 50:50 or even thought to be slightly No but its clear these No's hope to counteract the huge Yes's from the cities, never mind the significant Yes votes that appear to have happened in many rural areas. Areas that voted against divorce are showing significant Yes votes.
In the last 24 hours anti-equality campaigners have been setting up fake Yes to equality Facebook pages and then posting links around to large groups like the 26,000 strong anti water charges group. The intention being to trick people into voting No by trying to give credence to the fevered imaginations of homophobes.