In ‘Not Waving but Drowning: Precarity and the Working Class’, Mark Hoskins takes a critical look at the idea put forward by some academics and even parts of the anti-capitalist movement that the “precariat” is the revolutionary subject of our epoch. After examining the subjective conditions of the precarious subject today and comparing its objective conditions to those of the working class of the last century, he goes on to explore how these conditions relate to our end goal, a communist society and what lessons that can teach us in our attempt to get there.
In Paul Bowman’s article ‘Rethinking Class: From Recomposition to Counter-Power’, he poses the question “Is class still a useful idea?” or “should we instead just dispense with it and go with the raw econometrics of inequality?” He draws a line between revolutionary class analysis and universalist utopianism and goes on to explore the history of different ideas of class and the elusive revolutionary subject. After exploring the intersecting lines of class and identity, he poses the challenge that we as libertarians face as we strive to create “cultural and organisational forms of class power [that] do not unconsciously recreate the... hierarchies of identity and exclusion” that are the hallmark of the present society.
The euro zone crisis, and the mainstream opinion formers’ response to it, raises the question of nationalistic understandings of the way the world works, and how these understandings frame our perception of where our interests lie.
From the 1850s onwards, against a background of great new wealth in society and a working class that was more independent and resourceful, the 'problem of democracy' became urgent for the rich and powerful. In general wealth was rising throughout society, but so was the greed of those who owned the new factories, mines and plantations. The key question was: what was to be done about the general demand for democracy, and about the incessant clamour for political rights which, during the revolutions of 1848, had almost got completely out of hand?
Many people still associate anarchism with violence, destruction, and chaos. This concept of anarchism is reinforced by the corporate media, and those that have an interest in discrediting the anarchist movement. Needless to say this idea of anarchism bears no correlation with the society we are trying to create, or our struggle to achieve it.
We are all used to the scenario. You don't see your local political 'representatives' for years and suddenly when an election is called they're all swarming all over your neighbourhood like flies around cowshit - the politicians and the wannabe politicians. It's a scene which is going to be enacted all over Ireland - both North and South - shortly as general elections loom on both sides of the border. Yet again we'll have the great choice between Tweedledum and Tweedledumber as to who we want to sit in Leinster House or Stormont for the next four or five years - even though we know that it's not really going to make any difference.
An introductory video on what direct action is and isn't, providing illustrations from the campaign against the water charges.
On Newstalk's Pat Kenny show Michael Kelly, editor of the Irish Catholic, said: 'There are some people who are kind of living ... anarchy fantasy through a lot of this, these ... kind of ... Irish Water protesters. There's no question of that'.
Mr. Kelly is surprisingly correct. The principles of anarchism are to be seen everywhere you turn in the struggle against the water charges.
People coming together in solidarity, building community spirit through the initiative of individuals, practising real democracy to organise against the injustice of the powerful, so that we may free ourselves from the burden of toil and arbitrary authority and live contentedly - this is the anarchy fantasy.
The Garda raids against the Jobstown 4 at dawn are an illustration of how the state works to protect the interests of the rich and powerful. Nothing illustrates the repressive role the state plays better than having a squad of strange men turn up at your door at dawn to take you away against your will. It’s an exercise in power that it meant to scare, to frighten others into staying quiet.
Whenever people refuse to be bought off or diverted into ineffective action or electoralism the state deploys the stick. For months Gardaí have been attacking people in communities across the country for continuing to resist water meter installations. And over the last decade we saw state repression being directed again and again against the community around Rossport because they refused to give in to Shell. There is huge and growing outrage directed at the Garda, it's at moments like this that the old anarchist slogan 'Smash the State' comes into focus.
In the wake of the Charlie Hebdo attack we have been inundated with reminders from our 'leaders' of how glorious our society, our civilisation, is. Liberty, Equality, Fraternity - these are the principles which supposedly animate our political life.
But only those who aren't free, and don't live in a democratic society, need to be told they are free and live in a democratic society. To those who are free, it is obvious. Billionaire Denis O'Brien knows he is free. We, au contraire, have to be convinced. And real democracy is a way of life, it is not something hard to spot.
We want a society where liberty, equality, and solidarity, aren't just words, but are the ubiquitous and palpable features of every day life - that is to say anarchism.
In our society, Democracy is like a marble statue in an art gallery. It is dead and motionless, put on a pedestal, you view and admire it, then go home and don't take it with you. The professionals will curate it - return to your plebeian wont.