In ‘Not Waving but Drowning: Precarity and the Working Class’, Mark Hoskins takes a critical look at the idea put forward by some academics and even parts of the anti-capitalist movement that the “precariat” is the revolutionary subject of our epoch. After examining the subjective conditions of the precarious subject today and comparing its objective conditions to those of the working class of the last century, he goes on to explore how these conditions relate to our end goal, a communist society and what lessons that can teach us in our attempt to get there.
In Paul Bowman’s article ‘Rethinking Class: From Recomposition to Counter-Power’, he poses the question “Is class still a useful idea?” or “should we instead just dispense with it and go with the raw econometrics of inequality?” He draws a line between revolutionary class analysis and universalist utopianism and goes on to explore the history of different ideas of class and the elusive revolutionary subject. After exploring the intersecting lines of class and identity, he poses the challenge that we as libertarians face as we strive to create “cultural and organisational forms of class power [that] do not unconsciously recreate the... hierarchies of identity and exclusion” that are the hallmark of the present society.
The euro zone crisis, and the mainstream opinion formers’ response to it, raises the question of nationalistic understandings of the way the world works, and how these understandings frame our perception of where our interests lie.
From the 1850s onwards, against a background of great new wealth in society and a working class that was more independent and resourceful, the 'problem of democracy' became urgent for the rich and powerful. In general wealth was rising throughout society, but so was the greed of those who owned the new factories, mines and plantations. The key question was: what was to be done about the general demand for democracy, and about the incessant clamour for political rights which, during the revolutions of 1848, had almost got completely out of hand?
Many people still associate anarchism with violence, destruction, and chaos. This concept of anarchism is reinforced by the corporate media, and those that have an interest in discrediting the anarchist movement. Needless to say this idea of anarchism bears no correlation with the society we are trying to create, or our struggle to achieve it.
We are all used to the scenario. You don't see your local political 'representatives' for years and suddenly when an election is called they're all swarming all over your neighbourhood like flies around cowshit - the politicians and the wannabe politicians. It's a scene which is going to be enacted all over Ireland - both North and South - shortly as general elections loom on both sides of the border. Yet again we'll have the great choice between Tweedledum and Tweedledumber as to who we want to sit in Leinster House or Stormont for the next four or five years - even though we know that it's not really going to make any difference.
What is 'Self-Organisation'?
Listen to anarchists for long enough, and you'll hear us praising the 'self-organisation' of various movements or groups and insisting that political activity needs to be more 'self-organised'. But what does this mean? Why is this important?
It can be an odd-sounding term, but basically 'self-organisation' is doing stuff without relying on or waiting for external leadership or a central authority. A 'self-organised' movement doesn't wait for parties, unions, or whatever leader, to give it orders. A 'self-organised' group isn't controlled from the top-down. Self-organisation – like a related idea, 'self-management' – is at the core of anarchism. It makes us more effective, and gives us an opportunity to practice real democracy.
A 'shocking' report which was revealed yesterday confirmed to us what we already knew: the IRA still exists.
Lots of people think anarchism is a far-out thing, but really most of it is just common sense and there are surely far more anarchists out there than consciously identify as such. Read this (non-exhaustive) check list and see what you think.
Bertie's 'testimony' to the banking enquiry could hardly have provided a better example of the way politicians in this country understand they are protected from any consequences of their wrongdoing. Apparently we are to believe that he hardly knew any developers. Even the Mail is outraged, but what will be done about it?