Armoured cars and tanks and guns did not come to take away their sons, but the peoples of Greece and Italy last week found that their elected governments had been replaced overnight by a new postmodern dictatorship of ECB-appointed "technocrat" Viceroys. Clearly in the new Eurozone, the old liberal dogma that modern capitalism and liberal democracy are joined at the hip, has turned out to be just another fairy story.

The Dublin Grassroots Network put a number of structures in place to avoid some of the pitfalls of dealing with the media. Perhaps the two biggest problems in dealing with the media are firstly that the media can, through the questions they ask and the pressures they bring, begin to set the political agenda of the group. Secondly servicing the media machine can take up all a group's time and energy (to the detriment of the other activity).

On one level the phrase "the media" simply refers to the various modern technologies for transmitting ideas to large populations, such as newspapers, television, magazines, radio and the new kid on the block, the Internet. These are extremely useful tools. They allow people to know what's happening in the world and hence share some common understanding with strangers. A fundamental precondition for achieving the type of revolutionary change that anarchists seek is that a large number of people actively desire it, or at the very least are open to it. Indeed, communicating "our beloved propaganda" to the masses has always played a major part in anarchist activity and hence we require the media. However, today, when we talk about the media, we also implicitly refer to the corporate machine that comes very close to operating monopoly control over mass communication.

It is unfortunate, if perhaps somewhat inevitable, that the now annual battles around the 'marching season' fall along religious lines. The Orange parades are being used to test the supposed neutrality of the northern regime and the RUC in particular. The losing side in this dangerous game however is likely to be the working class, Protestant and Catholic, as the confrontations and the sectarian attacks that occur around the Orange marches drive people further into 'their own' communities.