The revolutions and revolts that swept the world in 2011 took almost everyone by surprise. One of the first strong attempts to explain why they happened is Paul Mason’s ‘Why It’s Kicking Off Everywhere.’ He argues that “the materialist explanation for 2011...is as much about individuals versus hierarchies as it is about rich against poor.” By far the most provocative element of his book is the idea that communications technology, in particular the internet, is transforming the way people behave and that a significant contribution to the revolts of 2011 lie in these changes. If he’s right it had profound consequences for the form and structure of revolutionary organisations including anarchist ones.
This article also availale on audio & video, see end.
Paul Bowman gives a 40 minute presentation on the Euro as a moment of the internationalisation of capital and looks for a way of dealing with the crisis that goes beyond the alternative models of capital being argued for by the left. If the height of a crisis is not the moment to raise a discussion of an anti-capitalist alternative then when is? Beyond this he also warns against the stagest approach much of the left has adopted where the economic crisis is to be addressed first by a demand for growth and the environmental crisis ignored till later.
This session at the 2012 Dublin Anarchist Bookfair was held in memory of Sue Richardson, a Dublin anarchist who was a friend to many of the bookfair organizers and who had died earlier in the year. The panel was women speaking of their experiences as activists and consisted of.
Reposted 8th March 2013 to mark International Women's Day
Three speakers talk about the pro-choice struggles in Ireland they were involved in over the last three decades. These include the 1983 anti-referendum campaign, the Womens' Information Network, the SPUC v students case, Dublin Abortion Information Campaign, X-Case, Repeal 8th Amendment, 1992 Referendum, Dublin Abortion Rights Group, Alliance for a No Vote, 1998 referendum, Choice Ireland and the D-Case.
On Saturday 120,000 workers marched through Dublin demanding the the public sector pay cut ('pension levy') be withdrawn, that jobs cuts be opposed and that all the other attacks on the working class be ended. Over the last couple of weeks there have been dozens of local union meetings of workers in the public sector demanding strike action to halt the cuts. The march was a chance not only to put pressure on the government but also to demand that our unions do the only thing that can halt the cuts, call a national strike.
The WSM met up to leaflet the march at 1.30 at the Parnell monument, and then joined the demonstration with a banner demanding a National Strike. Here we present reports, interviews with and photos from WSM members who took part on the demonstration and the leafletting as well as background articles on the nature of the crisis
A very detailed talk on the cause of the current world financial crisis that starts off by explaining the background economics in an easy to understand manner, moves on to the role the war and other events apart from the sub-prime crash played and concludes with a look at what opportunities have been created for anarchist by this sequence of events.
[Audio recording of recent talk and discussion in the Black Rose anarchist social centre in Sydney on the theme of identity politics and its relevance today. Below is the text of the talk given by Timothy followed by a lively and constructive discussion covering everything from sexual violence in radical spaces to ‘intersectionality,’ feminism and autonomous organising.]
This talk is at a midpoint between being an original work, and being an exegesis of Selma’s James justly famous “Sex, Race and Class.” This astonishingly brilliant work contains within itself the clear foundations of a historical materialist, or Marxist, conception of the relationship between capitalism and oppression. Because I have mixed in many of my own original points, both intentionally and no doubt by accidental misinterpretation, I would strongly suggest everyone here goes and reads the original.
Conversation with Dimitris, a Greek anarchist living in Melbourne, co-founder of Anarkismo and translator of many English anarchist publications. I began by asking Dimitri, who became active in anarchism after a background in the Greek Communist Party, the nature of austerity in Greece and resistance to it. We also discussed briefly the history of Greek anarchism, its strengths and weaknesses in contrast with anarchism in Australia.
On Sunday around 30 people attended a talk by Wendy Bacon organised by Jura Books im Sydney on the topic of anarcha-feminism and women's liberation. What did anarcho-feminism mean to 1970s feminists? Does it still have relevance for today's feminists?