The WSM's collectively agreed position on women's freedom.
Workers Solidarity Movement position paper on Abortion Rights as amended at November 2010 National Conference
A detailed history with photos of pro-choice struggles in Ireland from the 1980's to 2007 and the involvement of Irish anarchist in those struggles. Includes the 1983 referendum (and those in 1986, 1992 & 1995) as well as the X-Case, the D-case and the Women on Waves ship. Written by a participant in almost all (if not all) of the events described.
IMAGE: DAIC picket at Dail with the then illegal abortion information number
It is quite common these days to hear criticisms of “mainstream” or “middle-class” feminism from anarchists or others on the revolutionary, and even the not-so-revolutionary, left. In particular, anarchists are often quick to criticise any feminist analysis that lacks a class analysis. This article argues that feminism in its own right is worth fighting for and that when it comes to ending sexism an insistence on always emphasising class can end up merely distracting from the fact that as anarchists we need to be unambiguous when it comes to supporting feminism. Rather than distancing ourselves from other feminists or seeking always to qualify our support, our emphasis should shift to developing and promoting our own brand of anarchist feminism.
How different are men and women? Very, according to some. John Gray’s book “Men are from Mars, Women are from Venus” is based on the idea that there are fundamental differences between the genders. It may be just another self-help book on relationships, but it has also sold over 30 million copies and been translated into 40 languages. Deborah Tannen’s book “You Just Don’t Understand: Men and Women in Conversation” was on the New York Times bestseller list for nearly four years and has been translated into 24 languages.
Conditions for the vast majority of people in Spain in the 1920s and 1930s were appalling. For women they were especially bad. There were extreme gender divisions. Most women were economically dependent on men. Household chores and childcare were exclusively women's domain. In both countryside and city women's wages were lower than men's. For example the average daily wage of a male agricultural labourer was 3 pesetas while a women got just half this, for working from dawn to dusk.
Donal Fallon profiles some of the women who played a large part in the illustrious history of the Industrial Workers of the World.
Sevinc Karaca, a Turkish anarchist and feminist, describes the fine line that Muslim women must navigate between Islam and the West. "In all Muslim countries, women had to wait until the 1970s and 1980s for a feminist movement that questioned the practise of religion and its role in the oppression of women. As Feminists in the West beat around the bush with an air of multi-culturalist political correctness and go out of their way to show respect for exotic religions, there is a growing number of feminists in countries like Turkey and Iran and among the diaspora in non- Muslim countries whose policies and strategies for feminism do not take the route of Western Liberal Feminism. The majority of feminist ideologies and activism in the developed world today do not address and support the struggle of their Muslim comrades openly, directly or sufficiently."
A decade ago the US First Lady Mrs. Bush’s went on the radio in the first solitary address of any president’s wife in U.S. history to dare all decent people of the world to join the US and its allies in freeing the women of Afghanistan from the “brutal terrorism” of Islamic fundamentalism. Almost ten years later this explanation continues, Time Magazine weighed in with its July 2010 headline, What Happens If We Leave Afghanistan. This story about ‘freeing’ Afghan women only became politically expedient when the aim of capturing Osama bin Laden and al-Qaeda proved harder to do than anticipated. So the Bush Administration asked Laura to polish off that erstwhile story of the savage East in need of an altruistic West, and they cleverly reinvented orientalism in the guise of “the woman question.”
The Workers Solidarity Movement (WSM) in Cork was delighted by the success of the Douglas Street Community Celebration of International Women’s Day on Monday, 8th March. The day comprised of fifty free, open events involving poetry, music, workshops, speakers, fortune tellers, performance art, a community dinner, knitting club, films, a community art exhibition and much more. The celebration ran from 10am to midnight at Solidarity Books and many other venues on and around Douglas Street.
Like what you're reading?
Find out when we publish more via the
WSM Facebook & WSM Twitter