The WSM's collectively agreed position on women's freedom.
What is this?
This paper outlines how we the intersections of exploitation and oppressions and what approach the WSM takes in relation to this. Our collective theoretical understanding is framed in the WSM Constitution’s core point of unity number 7: “We actively oppose all manifestations of prejudice within the workers' movement and society in general and we work alongside those struggling against racism, sexism, [religious] sectarianism and homophobia as a priority. We see the success of a revolution and the successful elimination of these oppressions after the revolution being determined by the building of such struggles in the pre-revolutionary period. The methods of struggle that we promote are a preparation for the running of society along anarchist and communist lines after the revolution.”
That theory is informed by the individual and collective experiences of WSM members over 30 years and our adaption of anarchism to our local contexts which includes specific experiences of oppression and personal & historical experiences of the anti-colonial struggle in Ireland and elsewhere. The development of this paper involved our own experiences being placed alongside our discussions of the broad set of writings and observations emerging from the anarchist and feminist study of the relationship between gender, class and race and in particular what is often referred to today as ‘Intersectionality’.
(CW: physical, emotional, sexual, abuse/violence)
The story of the Cavan murders is one of male entitlement and violence, not mental illness.
We can all agree that the recent murders by a man in Co. Cavan, whereby he stabbed his wife and children to death before hanging himself, are horrific, disturbing, and tragic. But it's clear we can't all agree beyond that point.
Theresa May has just become the UK’s latest Prime Minister and the second ever woman Prime Minister. She’s certainly a decent orator paired with a comedian of a speech writer who wrote a statement filled with faux concern about making the “UK a country that works for all and not just the privileged few” – it’s as if she thinks we don’t know she’s a member of the privileged-few-loving Conservative Party, or as she reminded us, Conservative and Unionist Party (I’m not sure that’s supposed to make us feel better about the Tories…).
The Neo-Nazi group Pegida is attempting to establish a branch in Ireland this Saturday in Dublin. Pegida, the "anti-Islamifacation" group that is attempting to hijack anti-establishment politics by placing the blame of the current global capitalist crisis on the shoulders of refugees and migrants: those with no systemic or economic power in our society.
Pegida Ireland is trying to mask their vitriolic racism as concern against rape amongst other things. This feminist group says stuff your concern.
Anarchism can learn a lot from the feminist movement. In many respects it already has. Anarcha-feminists have developed analyses of patriarchy that link it to the state form. We have learned from the slogan that "the personal is political" (e.g. men who espouse equality between all genders should treat the women in their lives with dignity and respect). We have learned that no revolutionary project can be complete while men systematically dominate and exploit women; that socialism is a rather empty goal--even if it is "stateless"--if men's domination of women is left intact.
This session at the 2015 Dublin anarchist bookfair examined the reasons why gender liberation is central to the Rojava revolution in northern Syria and looks in particular at the importance of the struggle against tribal feudalism.
On the last day of August 2014, in a ruling the country and the media barely noticed, Mr Justice Ryan in the High Court in Kerry found against Ciara Hamilton and for the HSE in an utterly terrifying moment for every person becoming pregnant or giving birth in Ireland from here on out. Ciara Hamilton had taken a case against the Health Service Executive after the birth of her second child, during which a midwife had, without obtaining consent, broken her waters, leading to an umbilical cord prolapse and an emergency caesarean section.
The breaking of waters during labour, in medical terms, amniotomy or Artificial Rupture of Membranes (ARM), is not recommended best practice precisely because it can lead to a cord prolapse, which is a serious emergency when giving birth as it cuts off the blood flow and air supply to the baby. If the person giving birth is a Strep B carrier, as Ciara Hamilton was, it can also carry an increased risk of Strep B transferring to the newborn and causing serious damage to the baby, as happened to Ciara Hamilton’s child. It is listed as a Do Not Do under NICE recommendations. Despite this, and despite ARM being known to carry dangers and risks to both birthing woman and baby, it is still a widely carried out procedure in many Irish maternity hospitals. In the case of Ciara Hamilton’s birth, it was a procedure carried out by a midwife without seeking consent to do so.
In this society we are told that we have certain rights; the right to vote, the right to protest, the right to bodily autonomy (i.e. the right to decide what happens to our bodies). All of these rights can be taken away in a flash at the whim of those in power. But you cannot take away from a pregnant person that which they don’t have: bodily autonomy.
Abortion is extremely restrictive on this island, with the southern state not acting on the prohibitive legislation that is in place – as was highlighted with Ms. Y in August 2014 – and the northern state only allowing abortion when the pregnancy endangers the mother’s life (read: not health).
“Women of all classes, races, and life circumstances have been on the receiving end of domination too long to want to exchange one set of masters for another.” - Carol Ehrlich
Anarchism is the idea that no one is more qualified than what you are to determine your own life and that you should have self/personal determination. It is the belief that power structures are oppressive and that only with the abolition of power will we be free. There is no end goal as there will always be power dynamics in our lives that need to be addressed and abolished in order to arrive at a society that is coercion free, community based and operating on the principles of direct democracy. Anarcha-feminism is the application of these anarchist policies to the Black Feminist theory of intersectionality.